Aquila (Roman)

Aquila (Roman)

The signa militaria were the Roman military ensigns or standards. The most ancient standard employed by the Romans is said to have been a handful ("maniple") of straw fixed to the top of a spear or pole. Hence the company of soldiers belonging to it was called "Manipulus". The bundle of hay or fern was soon succeeded by the figures of animals, of which Pliny the Elder ("H.N." x.4, s5) enumerates five: the eagle, the wolf, the minotaur (Festus, s.v. Minotaur.), the horse, and the boar. In the second consulship of Gaius Marius (104 BC) the four quadrupeds were laid aside as standards, the eagle (Aquila) being alone retained. It was made of silver, or bronze, with outstretched wings, but was probably of a small size, since a standard-bearer (signifer) under Julius Caesar is said in circumstances of danger to have wrenched the eagle from its staff and concealed it in the folds of his girdle. [Flor. iv.12]

Under the later emperors the eagle was carried, as it had been for many centuries, with the legion, a legion being on that account sometimes called "aquila" (Hirt. Bell. Hisp. 30). Each cohort had for its own ensign the serpent or dragon, which was woven on a square piece of cloth "textilis anguis", [Sidon. Apoll. "Carm." v.409] elevated on a gilt staff, to which a cross-bar was adapted for the purpose, [Themist. Orat. i. p1, xviii. p267, ed. Dindorf; Claudian, iv. Cons. Honor. 546; vi. Cons. Honor. 566] and carried by the "draconarius". [Veget. de Re Mil. ii.13; compare Tac. Ann. [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Tac.+Ann.+1.18 i.18] ]

Another figure used in the standards was a ball (orb), supposed to have been emblematic of the dominion of Rome over the world; [Isid. Orig. xviii.3] and for the same reason a bronze figure of Victoria was sometimes fixed at the top of the staff, as we see it sculptured, together with small statues of Mars, on the Column of Trajan and the Arch of Constantine. [see Causeus de Sig. in Graevii Thes. vol. x p2529] Under the eagle or other emblem was often placed a head of the reigning emperor, which was to the army the object of idolatrous adoration. [Josephus, B.J. ii.9 §2; Suet. Tiber. 48, Calig. 14; Tac. Ann. [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Tac.+Ann.+1.39 i.39] , [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Tac.+Ann.+1.41 41] , [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Tac.+Ann.+4.62 iv.62] ] The name of the emperor, or of him who was acknowledged as emperor, was sometimes inscribed in the same situation. [Sueton. Vespas. 6] The pole used to carry the eagle had at its lower extremity an iron point (cuspis) to fix it in the ground, and to enable the aquilifer in case of need to repel an attack. [Suet. Jul. 62]

The minor divisions of a cohort, called centuries, had also each an ensign, inscribed with the number both of the cohort and of the century. This, together with the diversities of the crests worn by the centurions, enabled each soldier to take his place with ease. [Veget. l.c.]

In the Arch of Constantine at Rome there are four sculptured panels near the top which exhibit a great number of standards and illustrate some of the forms here described. The first panel represents Trajan giving a king to the Parthians: seven standards are held by the soldiers. The second, containing five standards, represents the performance of the sacrifice called suovetaurilia. [Bartoli, Arc. Triumph.]

When Constantine embraced Christianity, a figure or emblem of Christ, woven in gold upon purple cloth, was substituted for the head of the emperor. This richly ornamented standard was called "labarum". [Prudentius cont. Symm. i.466, 488; Niceph. H.E. vii.37]

Since the movements of a body of troops and of every portion of it were regulated by the standards, all the evolutions, acts, and incidents of the Roman army were expressed by phrases derived from this circumstance. Thus "signa inferre" meant to advance, [Caesar, B. G. i.25, ii.25] "referre" to retreat, and "convertere" to face about; "efferre", or "castris vellere", to march out of the camp; [Virg. Georg. i.108] "ad signa convenire", to re-assemble. [Caesar, B. G. vi.37] Notwithstanding some obscurity in the use of terms, it appears that, whilst the standard of the legion was properly called "aquila", those of the cohorts were in a special sense of the term called "signa", their bearers being "signiferi", and that those of the manipuli or smaller divisions of the cohort were denominated "vexilla", their bearers being "vexillarii". Also, those who fought in the first ranks of the legion before the standards of the legion and cohorts were called "antesignani". [Caesar, B. C. i.43, 44, 56]

In military stratagems it was sometimes necessary to conceal the standards. [Caesar, B. G. vii.45] Although the Romans commonly considered it a point of honour to preserve their standards, in some cases of extreme danger the leader himself threw them among the ranks of the enemy in order to divert their attention or to animate his own soldiers. [Florus, i.11] A wounded or dying standard-bearer delivered it, if possible, into the hands of his general, [Florus, iv.4] from whom he had received it "signis acceptis". [Tac. Ann. [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Tac.+Ann.+1.42 i.42] ] __NOTOC__

Notes

References

Primary Sources

econdary Sources

*Adapted from the article " [http://penelope.uchicago.edu/Thayer/E/Roman/Texts/secondary/SMIGRA*/Signa_Militaria.html Signa Militaria] ", by James Yates, in the public domain "A Dictionary of Greek and Roman Antiquities" (pp. 1044–1046)

External links

ee also

*Battles where the Aquila were lost, units that lost the Aquilla and the Aquila fates:
**53 BC-Battle of Carrhae. Crassus Legio X. (returned)
**40 BC-defeat of Decidius Saxa at Cilicia. (returned)
**36 BC-defeat of Mark Antony. (returned)
**9 AD--Battle of the Teutoburg Forest. Legio XVII, Legio XVIII, and Legio XIX). (All recaptured)
**70 AD-Jewish Revolt. Legio XII Fulminata. {fate?}
**132 AD-Jewish Revolt. Legio IX Hispana. {fate?}
**132 AD-Jewish Revolt. Legio XXII Deiotariana. {fate?}


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