Six Yogas of Naropa

The Six Yogas of Nāropa or Naro Choe Druk (Tib. "na-ro'i-chos-drug"), also called "Naro's Six Doctrines" or the "Six Dharmas of Naropa" [The Tibetan term "chos" or "choe" is often translated as Dharma and holds a cognate semantic field.] (Mandarin: "Ming Xing Dao Liu Cheng Jiu Fa"; rendered in English as: "Wisdom Activities Path Six Methods of Accomplishment") [ [http://yogilin.net/E_list/glin_e.html Dr. Yutang Lin] (2006). "Six Yogas in Great Harmony". [http://yogilin.net/efiles/e0108.html] (accessed: November 16, 2007)] , describe a set of advanced Tibetan Buddhist tantric practice, trance and meditation sadhana compiled in and around the time of the Indian monk and mystic Nāropa (1016-1100 CE), and conveyed to his student Marpa the translator. The Six Yogas were intended in part to help in the attainment of siddhi and enlightenment in an accelerated manner.

Classification

Though variously classified, up to ten yogas, the Six Yogas generally conform to the following conceptual list:

(Tibetan Wylie transliteration and Sanskrit in parentheses)

*"Tummo" (T: "gtum-mo", S: "IAST|caṇḍālī") — the Yoga of Inner Heat (or Mystic heat).:
*"Gyulu" (T: "sgyu-lus", S: "IAST|māyākāyā") — the Yoga of the Illusory Body.:
*"Ösel" (T: "hod-gsal", S: "IAST|prabhāsvara") — the Yoga of the Clear Light or Radiant Light.:These three first are considered the main practices of the completion stage (T: "dzog rim", S: "IAST|saṃpanna-krama") in the Anuttara Yoga Tantra . [Philippe Cornu, "Dictionnaire encyclopédique du Bouddhisme." Editions du Seuil, Paris, 2001. 843 p./ p.541.] [ And also: "Readings on The Six Yogas of Naropa." Translated, edited and introduced by Glenn H. Mullin. Snow Lion Publications, Ithaca (USA), 1997. 175p./ p.14. This latter is also the main source of the other informations contained herein.]
*"Milam" (T: "rmi-lam", S: "IAST|svapnadarśana") — the Yoga of the Dream State.
*"Bardo" (T: "bar-do", S: "IAST|antarābhava") — the Yoga of the Intermediate State. This is well-known through the Bardo Thodol. Bardo yoga as the yoga of liminality may include aspects of Gyulu and Milam and is therefore to be engaged as an extension of these disciplines.
*"Phowa" (T: "hpho-ba", S: "IAST|saṃkrānti") — the Yoga of the Transference of Consciousness, to a pure Buddhafield.

Other yogas, sometimes grouped with those above, or set as auxiliary practices, include:
*Forceful projection, into another body. [This process was comically rendered in the film "All of Me".] This technique may no longer be extant, or is kept secret. The forceful projection of the mindstream into the bodymind of another is a variation that consists of elements of Phowa, Ösel and Gyulu.
*Keown, "et. al." (2003) list a "seventh yoga" that is a variation of "Phowa", in which the "sadhaka" by transference ("grong 'jug"), may transfer their mindstream into a recently deceased body. [Keown, Damien (ed.) with Hodge, Stephen; Jones, Charles; Tinti, Paola (2003). "A Dictionary of Buddhism". Great Britain, Oxford: Oxford University Press. P.270. ISBN 0-19-860560-9]
*Kāmamudrā or "loveseal" (sometimes Karmamudrā or "actionseal") (T: "las kyi phyag rgya"). This is the tantric yoga involving a physical partner. Like all other yogas, it cannot be practiced without the basis of the inner heat yoga, of which kāmamudrā is an extension.
*Nāropa himself, in the "Vajra Verses of the Whispered Tradition", adds the practice of "self-liberation" in the "wisdom of non-duality" [Ibid.2, p.39] , which is the resolved view of Mahāmudrā and Dzogchen. But this is always considered as a distinct path.
*There are many preliminary practices, and physical exercises called yantras, to the inner heat yoga. A good example of this is the visualization on the body as being hollow: "here the body and the energy channels (nadis) are to be seen as completely transparent and radiant". [Ibid.2, p.58. ] This essential technique releases tensions and give suppleness to the prāna channels.

As Nāropa is a Kagyu lineage holder, the six meditative practices are strongly associated with the Kagyu lineage of Tibetan Buddhism. The teachings of Tilopa (988-1069 CE) are the earliest known work on the Six Yogas. Nāropa learned the techniques from Tilopa. Nāropa's student Marpa taught the Tibetan Milarepa, renowned for his yogic skills. Milarepa in turn taught Gampopa. Gampopa's student, the future first Karmapa, Düsum Khyenpa, attained enlightenment while practicing the Six Yogas.

The Karmapa, the first figure in Tibetan Buddhism whose reincarnation was officially recognised, has been strongly associated in certain reincarnations with particular yogic attributes. Many Gelukpa practitioners, including the Dalai Lama, are expert in the Six Yogas of Nāropa.

Related traditions

The Six Yogas of Niguma are almost identical to the Six Yogas of Nāropa. Depending on the sources, Niguma was either his sister or his spiritual consort. Her teachings were transmitted to yogin Sukhasiddhī and then to Khyungpu Neldjor, the founder of the Shangpa Kagyu lineage.

Notes

ee also

*Bardo Thodol (Tibetan Book of the Dead)
*Tsa lung Trul khor (Tibetan Yoga)

References

*Guenther, Herbert V. (1963). "The Life and Teaching of Naropa", Oxford University Press.
*Wangyal, Tenzin (1998)" The Tibetan Yogas of Dream and Sleep", Snow Lion Publications.

External links

* [http://www.lib.virginia.edu/small/exhibits/dead/dying.html The Art of Dying: Esoteric Instructions on Death and Liberation]
* [http://www.csus.edu/indiv/v/vonmeierk/2-04SIXY.html The Six Yogas]
* [http://www.freewebs.com/ordorosaaurum/vajrayana.htm Vajrayana Yoga]