St. Matthew Friday Street

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name = St. Matthew Friday Street
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caption = Photo of Friday Street
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denomination = Roman Catholic, Anglican
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demolished_date = 1885
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address = Friday Street, London
country = United Kingdom
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St. Matthew Friday Street was a church in the City of London located on Friday Street, off Cheapside. Recorded since the 13th century, the church was destroyed in the Great Fire of 1666, then rebuilt by the office of Sir Christopher Wren. The rebuilt church was demolished in 1885.

History

St. Matthew was the only church in the City of London dedicated to the apostle and patron saint of accountants. Friday Street was so named, according to John Stow, after the fishmongers living there, although none are recorded in the parish records. Cheapside was the principal market street of medieval London (“cheap” meaning market) and many of the lesser streets running off were called after the commodity sold there, such as Milk Street, Bread Street and Wood Street. It is more likely, therefore, that Friday Street was called from fishmongers vending, rather than living there.

The earliest surviving reference to the church is in a document from the reign of Henry III, as “St Matthew in Fridaistret”. A document from 1381/2 refers to the church as “St. Matthew in Chepe”.

In 1631, Hugh Myddleton, the entrepreneur who had engineered the New River to supply water to London (and which still survives between Hertfordshire and Stoke Newington) was buried in St. Matthew Friday Street. He had been a parishioner and churchwarden. When the church was demolished, 254 years later, an unsuccessful attempt was made to find his monument and coffin.

During this time, the rector of St. Matthew’s was the puritan divine Henry Burton. In 1636, he preached there that William Laud’s changes to church ritual were drawing the Church of England closer to popery and accused the bishops of being “caterpillars”, not pillars of the church. As a result, Burton was placed in a pillory and had his ears cut off. After Laud’s fall and execution, Burton published “The Grand Impostor Unmasked, or a detection of the notorious hypocrisie and desperate impiety of the late Archbishop (so styled) of Canterbury, cunningly couched in that written copy which he read on the scaffold”. St. Matthew’s ties with the Dissenters survived the Restoration. By the Act of Uniformity 1662, the Book of Common Prayer was made compulsory in all churches. In his diary entry on the day the Act came into effect - Sunday, August 24, 1662 - Samuel Pepys recorded a visit to his uncle’s house for dinner, and recounted:

“Porridge” was a Puritan term for the Book of Common Prayer.

4 years’ later, St. Matthew’s, along with 88 other churches, was destroyed in the Great Fire.

The parish was combined with that of nearby St. Peter Westcheap, which was not rebuilt, but whose churchyard still survives today as a park off Cheapside. The Commissioners responsible for rebuilding the churches after the Fire contemplated moving the church to a more convenient location. This didn’t happen. Instead, the site of the church was augmented by a piece of parish land. Building commenced in 1682 and the church was complete by 1685, at a total cost of £2309. In addition to this amount, the combined parishes paid Wren a gratuity of £3 8s.

St. Matthew Friday Street was the smallest and cheapest of the Wren churches.

Due to the move of population from the City to the suburbs in the second half of the nineteenth century, the church became redundant and was demolished in 1885 under the Union of Benefices Act 1860. The parish was joined to St Vedast alias Foster, the site sold for £22,005 and the proceeds used to build St. Thomas Finsbury Park. The reredos, by Edward Pearce, was acquired by the London decorating firm of White, Allom & Company, who suggested to Margaret Greville (the Honorable Mrs. Ronald Greville) (1863-1942), a noted society hostess, that it should be rebuilt in the hall at Polesden Lacey, her house at Great Bookham, near Dorking in Surrey - where it can be seen today. It has a segmental pediment on two Corinthian columns, framing two round-headed panels, which originally framed the Ten Commandments

The section of Friday Street on which the church formerly stood was destroyed during the Second World War. The street was built over by the New Change Buildings in the 1950’s, the site of St. Matthew’s being in the courtyard.

Architecture

The plan for the church was an irregular rectangle. The walls were built of rubble. The east wall – the only one visible, on Friday Street – was faced with stone. The wall was unadorned at street level, but had a row of 5 round headed windows with cherub-headed keystones above.

Entrance to the St. Matthew’s was via alleyways to the north and south.

The tower, in the south west corner, was the plainest of any Wren church. It was plain brick and hung one bell. The tower was not visible from the street.

St. Matthew’s communion table is now in St. Vedast-alias-Foster, while the font and pulpit are in St. Andrew-by-the-Wardrobe.

References

Publications

*Cobb,Gerard "The Old Churches of London" Batsford,1942
*Jeffery, Paul. "The city churches of Sir Christopher Wren", Hambledon Press, 1996
*Huelin, Gordon. "Vanished churches of the City of London", Guildhall Library Publications, 1996

External links

* [http://www.accessmylibrary.com/coms2/summary_0286-21582502_ITM Website containing information about wood carvers in England, c. 1660 to 1880, with reference to St Matthew Friday Street.]