- Bright Week
Bright Week or Renewal Week is the name used by the
Eastern Orthodox Churchand Eastern Catholic Churchesof the Byzantine Ritefor the period of seven days beginning on Pascha (Easter) and continuing up to (but not including) the following Sunday, which is known as Thomas Sunday. Latin riteand other Christian groups such as Anglicans refer to this period as Easter Week, not to be confused with the Octave of Easter, which includes the following Sunday.
The entire week following Pascha is to be set aside by Orthodox Christians for the celebration of the Resurrection. According to the 66th canon of the
Council in Trullo: "from the holy day of the Resurrection of Christ our God until New Sunday (i.e. Thomas Sunday) for a whole week the faithful in the holy churches should continually be repeating psalms, hymns and spiritual songs, rejoicing and celebrating Christ, and attending to the reading of the Divine Scriptures and delighting in the Holy Mysteries. For in this way shall we be exalted with Christ; raised up together with Him. For this reason on the aforesaid days that by no means there be any horse races or any other public spectacle". [Citation
contribution =Council in Trullo: Canon LXVI
Nicene and Post-Nicene Fathers
publisher =T&T Clark
url = http://www.ccel.org/ccel/schaff/npnf214.xiv.iii.lxvii.html
accessdate = 2008-05-06] In
Imperial Russia, the taverns used to be closed during Bright Week, and no alcoholic beverages were sold. [Citation
first =S. V.
title =Handbook for Church Servers
publisher =Translated by Archpriest Eugene D. Tarris
url = http://www.transfigcathedral.org/faith/Bulgakov/0581.pdf
accessdate = 2008-05-06]
The entire week is considered to be one continuous day, and the name of each day of the week is called "Bright" (e.g., "Bright Monday"). Every service during the week is completely different than at any other time of the year. Everything in the services is sung joyfully rather than read. Normally, the entire
Psalteris read during the course of a week (and twice a week during Great Lent), but during Bright Week no psalmsat all are read. Each of the Little Hoursis replaced by a special service known as the Paschal Hours. [Citation
title =The Pentecostarion (translated from the Greek)
place =Boston MA
publisher =Holy Transfiguration Monastery
accessdate = ] The normal Prayers Before Communion are replaced with the Paschal Canon.
The hymns chanted every day are identical to those chanted on the Sunday of Pascha, with the exception of a few parts that are taken from the Octoechos (the "Book of the Eight Tones"). Each day has a different tone assigned to it: Easter Sunday is Tone One, Bright Monday is Tone Two, and so on through the eight tones (skipping Tone Seven, the "Grave Tone"):
Sunday of Pascha(Tone One)
Bright Monday(Tone Two)
*Bright Tuesday (Tone Three)
*Bright Wednesday (Tone Four)
*Bright Thursday (Tone Five)
Bright Friday(Tone Six)
Bright Saturday(Tone Eight)
During all of Bright Week the
Holy Doorson the Iconostasisare kept open—the only time of the year when this occurs. The open doors represent the stone rolled away from the Tomb of Christ, and the " Epitaphios" (Slavonic: "Plashchanitza"), representing the burial clothes, is visible through them on the Holy Table(altar). The doors are closed before the Ninth Houron the eve of Thomas Sunday. However, the Afterfeastof Pascha will continue until the eve of the Ascension.
In Bright Week the normal fasting rules are suspended, and the entire week is fast-free, with special Paschal foods, such as "pascha" (a special dish made of cheese, eggs and other products that were forbidden during Great Lent), "
kulich" and other easter breads being eaten every day. Red Easter eggsare blessed at the end of the Paschal Vigil, and are eaten throughout Bright Week (though some are usually reserved for Radonitza).
At the end of
Vesperson the Sunday of Pascha there is a Cross Procession three times around the church, at which the Iconof the Resurrection and the Artos are carried. On the last circuit, there is a reading from the Gospel and the priest sprinkles the faithful with holy water. On Bright Monday through Bright Saturday, this Cross Procession takes place in the same manner after Matinsor the Divine Liturgy.
The Artos is a loaf of leavened bread that was blessed during the Paschal Vigil, and is symbolic of the physical presence of the Resurrected Christ among the
Apostles. This Artos is kept in the church during Bright Week, either in the nave, next to the Icon of the Resurrection; in front of the Icon of Christ on the Iconostasis; or in front of the Holy Doors. Throughout the week, whenever anyone enters the church, he or she kisses the Artos, as a means of symbolically greeting the resurrected Christ.
Bright Friday, in addition to the normal Paschal hymns and the hymns from the Octoechos, special stichera and a canon in honor of the Theotokos(Mother of God) are chanted in commemoration of her Icon of the " Life-giving Spring."
Bright Saturday, after the Divine Liturgy, the priest says a prayer over the Artos and it is broken up and distributed to the faithful.
Bright Week begins the liturgical season known as the
Pentecostarion, the period of fifty days which begins on Pascha and continues to Pentecostand its afterfeast. [ Propersfor the following two Sundays are often included in the Pentecostarion as well.] Every day throughout the coming year is dependent upon the date of Pascha for determining both the Tone of the Week (Octoechos) and the Epistle and Gospel readings.
If it becomes necessary to celebrate a funeral during Bright Week, even this service is radically different, and follows for the most part the format for Paschal Matins, with only a few funeral hymns being chanted. [Citation
first =Isabel F.
title =Service Book of the Holy Orthodox-Catholic Apostolic Church
pages =435-6, 610
place =Englewood NJ
Antiochian Orthodox Christian Archdiocese
accessdate = ] It is held that those Orthodox Christians who die in penitence during this time are released from the bonds of their sins and are accepted into the
Kingdom of Heaven. [Hapgood, "op. cit."]
* [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=27 Holy Pascha: The Resurrection of Our Lord] Orthodox
* [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=28 Bright Monday]
* [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=29 Bright Tuesday]
* [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=30 Bright Wednesday]
* [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=31 Bright Thursday]
* [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=32 Bright Friday]
* [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=33 Bright Saturday]
* [http://www.transfigcathedral.org/faith/Bulgakov/0581.pdf Paschal Week] , from "Handbook for Church Servers" (Kharkov, 1900) by S. V. Bulgakov
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