History of Sufism

Sufism is generally believed to have originated among Muslims near Basra in modern Iraq, though there is a history of Sufism in Transoxania dating from shortly after the time of Muhammad. Some scholars believe that early Sufism was essentially the evolution of Islam in a mystic direction, although some of these beliefs lack historic evidence.

Annemarie Schimmel proposes that Sufism in its early stages of development meant nothing but the interiorization of Islam.
Louis Massignon states: "It is from the Qur’an, constantly recited, meditated, and experienced, that Sufism proceeded, in its origin and its development."

One theory is that Sufism started as pre-Islamic mystical traditions adapted to the new religion. This suggests that in its early days Sufism wasn't a single united sect of Islam but a blanket term to describe many varied systems.

The following sections discuss the history of Sufism with respect to geography:

ufism in Arabian peninsula

ufism in Egypt

ufism in Persia

ufism in Turkey

Sufism was brought to Anatolia during the Seljuk dynasty, when Turkic tribes would make raids against the Byzantine Empire. Before long, the Byzantines had been pushed almost entirely out of Anatolia, and various Turkic tribal leaders and warlords held ground all through Anatolia. Before the formation of the Ottoman Empire a few centuries into the future, Sufi dervishes would go from village to village, teaching peasants to read and write through conversion to Islam.

ufism in Central Asia

Sufism is know in Transoxania and Khorasan since its very beginnings. Some of the greatest and most renowned Sufis were from this region, including al-Farabi (9th century CE), al-Ghazali (12th century CE), Jalāl-ad-Dīn Rūmī (13th century CE), and Nūr ud-Dīn Jāmī (15th century CE).

Rūmī's two major works, Dīwān-e Šams and Maṭnawīye Ma'nawī, are considered by some to be the greatest works of Sufi mysticism and literature.

ufism in South Asia

Muslims of South Asia prominently follow the Chishtiyya, Naqshbandiyyah, Qadiriyyah and Suhrawardiyyah orders. Of them the Chishti order is the most visible. Khwaja Moinuddin Chishti, a disciple of Khwaja Abu Abdal Chishti, the propounder of this order, introduced it in India. He came to India from Afghanistan with the army of Shihab-ud-Din Ghuri in 1192 AD and started living permanently in Ajmer from 1195. Centuries later, with the support of Mughal rulers, his shrine became a place of pilgrimage. Akbar used to visit the shrine every year. The Qadiriyyah order founded by Abdul Qadir Gilani whose tomb is at Baghdad. It is popular among the Muslims of South India.

Baha-ud-Din Naqshband (1318-1389) of Turkestan founded Naqshbandi order of Sufism. Khwaja Mohhammad Baqi Billah Berang whose tomb is in Delhi (E.I.Rose ) introduced Naqshbandi order in India. The essence of this order was insistence on rigid adherence to Shariat and nurturing love for prophet. It was patronized by the Mughal rulers, as its founder was their ancestral 'Pir' (Spiritual guide). "The conquest of India by Babur in 1526 gave considerable impetus to the Naqshbandiyya order" ref|Rizvi. Its disciples remained loyal to the throne because of the common Turkic origin. With the royal patronage of most of the Mughal rulers, the Naqshbandi order caused the revival of Islam in its pure form.

ufism in North Africa

The following Sufi orders were prevalent in Africa- Qadriyyah, Sanusiyyah, Tijaniyyah ete

ufism in West Africa

ufism in Muslim Spain

ufism in East Asia

ufism in the west

ufism in 21st century

Notes

# Titus, Murray T., "Indian Islam", 1979, Page 117.
# Markovitz, Claude (ed), "A History of Modern India", Anthen Press, 2002, Page 30.
# "Contemporary Relevance of Sufism", 1993, published by Indian Council for Cultural Relations.
# Rizvi, Saiyied Athar Abbas, "History of Sufism in India", Volume 2, 1992, Page 180