Tolbert Fanning

Tolbert Fanning

Tolbert Fanning (May 10, 1810–May 3, 1874) was a Restoration Movement preacher and writer born in Cannon County, Tennessee. His conservative theology within that movement, often expressed in the pages of Fanning's publication, the "Gospel Advocate", inspired others such as David Lipscomb, leading to the 1906 identification of the Church of Christ as a distinct religious body, 33 years after Fanning's death.

Biography

Early life

As a boy Fanning lived on the plantations of Alabama and moved to Nashville, Tennessee to attend the former University of Nashville.

Contributions to the Restoration Movement

Fanning is said to have converted under the influence of preachers Ephraim D. Moore and James E. Matthews. He was baptised a member of the church in response to a sermon preached by Matthews seven miles north of Florence, Alabama, around October 1, 1827 [ [http://www.therestorationmovement.com/fanning,bio.htm Three Biographical Sketches of Tolbert Fanning] at [http://www.restorationmovement.com/ RestorationMovement.com] ] .

Fanning soon after his arrival in Nashville became one of the recognized leaders of the Restoration Movement, an attempt to purge the Christian religion of its many denominations and restore it to the original doctrines and practices of the church in the 1st century largely associated with the religious figure Alexander Campbell.

Fanning founded a girls' school in Franklin, Tennessee in 1837, the year of his graduation from Nashville University. Franklin College in 1840, notable alumni of which include David Lipscomb, T. B. Larimore, E. G. Sewell, E. W. Carmack, J. E. Scobey and William Lipscomb. He was president of the college until 1861 [ [http://www.pioneerpreachers.com/ PioneerPreachers.com] ] .

Fanning almost invariably was an advocate for what the Restorationists regarded as the conservative side of the issues facing the group; this tendency was heightend by his experiences in the schism experienced by the Nashville Church of Christ congregation in the early 1850s as a result of the teachings of Spiritualism as advocated by a charismatic minister named Jesse Babcock Ferguson, who was the preacher of the congregation from 1846 until his resignation in April 1857 [ [http://www.uua.org/uuhs/duub/articles/jesseferguson.html Jesse Babcock Ferguson] at the web site of the Unitarian Universalist Association ] .

Fanning's advocacy of the group's traditional positions was a major factor in Ferguson's eventual discrediting within, and removal from, the group. Fanning wrote a lengthy pamphlet entitled "The History of the Church of Christ in Nashville" attacking Ferguson's positions and advocating his own.

Legacy

Aside from his actions against Ferguson, Fanning's major legacy within the Restoration Movement lay with his advocacy of education. He was an important mentor to David Lipscomb and thought by many to be the source of many his protegé's more pacifist views. Lipscomb University has a dormitory named in honor of him.

Following the American Civil War, Fanning was instrumental in resisting the growth of missionary societies and the use of instrumental music. Lipscomb's championing of Fanning's theology would lead to the 1906 schism in which the Church of Christ was first recognized as a separate body from the more liberal Disciples of Christ.

References

External links

* [http://www.mun.ca/rels/restmov/people/tfanning.html Tolbert Fanning] page at the [http://www.mun.ca/rels/restmov/ Restoration Movement] pages of the Memorial University of Newfoundland
* [http://www.restorationquarterly.org/Volume_001/rq00101holton.htm Tolbert Fanning] by A. R. Holton, [http://www.acu.edu/sponsored/restoration_quarterly.html Restoration Quarterly 1:1] Nashville, Tennessee: Abilene Christian University, 1957.

Books

*"The Hazard of the Die: Tolbert Fanning and the Restoration Movement" by James R. Wilburn. 288 pages with index. Sweet Publishing Company, Austin, Texas, 1969
*"Tolbert Fanning vs. Robert Richardson: battling for the birthrights of the "People of the Book" by Darren Ross Johnson. 1999.


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