Tutelary deity

Tutelary deity

A tutelary (also tutelar) is a deity or spirit who is a guardian, patron or protector of a particular place, geographic feature, person, lineage, nation, culture or occupation. Both tutelary and tutelar can be used as either a noun or an adjective. An analogous concept in Christianity is the patron saint, or to a lesser degree guardian angel.

One type of tutelary deity is the "genius," the personal deity or daimon of an individual from birth to death. Pierre A. Riffard defines a tutelary spirit as either the genius (present since birth) or a familiar spirit.[1]

Contents

Near East and Mediterranean

Ancient Greece

Socrates spoke of hearing the voice of his personal spirit or daimonion:

You have often heard me speak of an oracle or sign which comes to me …. This sign I have had ever since I was a child. The sign is a voice which comes to me and always forbids me to do something which I am going to do, but never commands me to do anything, and this is what stands in the way of my being a politician.[2]

The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens.

Ancient Rome

The crown of Cybele represents the walls of the city she protects

Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of an individual was his Genius, or that of a woman her Juno.[3] In the Imperial era, the Genius of the Emperor was a focus of Imperial cult. An emperor might also adopt a major deity as his personal patron or tutelary,[4] as Augustus did Apollo.[5] Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.[6]

Each town or city had one or more tutelary deities, whose protection was considered particularly vital in time of war and siege. Rome itself was protected by a goddess whose name was to be kept ritually secret on pain of death (for a supposed case, see Quintus Valerius Soranus).[7] The Capitoline Triad of Juno, Jupiter, and Minerva were also tutelaries of Rome.[8] The Italic towns had their own tutelary deities. Juno often had this function, as at the Latin town of Lanuvium and the Etruscan city of Veii,[9] and was often housed in an especially grand temple on the arx (citadel) or other prominent or central location.[10] The tutelary deity of Praeneste was Fortuna, whose oracle was renowned.[11]

The Roman ritual of evocatio was premised on the belief that a town could be made vulnerable to military defeat if the power of its tutelary deity were diverted outside the city, perhaps by the offer of superior cult at Rome.[12] The depiction of some goddesses such as the Magna Mater (Great Mother, or Cybele) as "tower-crowned" represents their capacity to preserve the city.[13] A town in the provinces might adopt a deity from within the Roman religious sphere to serve as its guardian, or syncretize its own tutelary with such; for instance, a community within the civitas of the Remi in Gaul adopted Apollo as its tutelary, and at the capital of the Remi (present-day Reims), the tutelary was Mars Camulus.[14]

Lararium depicting tutelary deities of the house: the ancestral Genius (center) flanked by two Lares, with a guardian serpent below

Tutelary deities were also attached to sites of a much smaller scale, such as storerooms, crossroads, and granaries. Each Roman home had a set of protective deities: the Lar or Lares of the household or familia, whose shrine was a lararium; the Penates who guarded the storeroom (penus) of the innermost part of the house; Vesta, whose sacred site in each house was the hearth; and the Genius of the paterfamilias, the head of household.[15] The poet Martial lists the tutelary deities who watch over various aspects of his farm.[16] The architecture of a granary (horreum) featured niches for images of the tutelary deities, who might include the genius loci or guardian spirit of the site, Hercules, Silvanus, Fortuna Conservatrix ("Fortuna the Preserver") and in the Greek East Aphrodite and Agathe Tyche.[17]

The Lares Compitales were the tutelary gods of a neighborhood (vicus), each of which had a compitum (shrine) devoted to these.[18] During the Republic, the cult of local or neighborhood tutelaries sometimes became rallying points for political and social unrest.

Asia

Ready-made spirit houses for the Chao Thi in Thailand
  • Chinese folk religion, both past and present, includes a myriad of tutelary deities. Exceptional individuals may become deified after death. Guan Yu is a well-known tutelary from the Three Kingdoms period.
  • In Shinto, the spirits, or kami, which give life to human bodies come from nature and return to it after death. Ancestors are therefore themselves tutelaries to be worshiped.
  • In Hinduism, tutelary deities are known as ishta-devata and Kuldevi or Kuldevta. Devas can also be seen as tutelary. Shiva is patron of yogis and renunciants.
  • Thai provincial capitals have tutelary city pillars and palladiums. The guardian spirit of a house is known as Chao Thi or Phra Phum. Almost every house in Bangkok has a miniature shrine housing this tutelary deity.

Americas

Native American religion, (see also Animism, Shamanism) has extensive and varied systems of zoomorphic tutelaries, (also known as power animals). In Mesoamerica these tutelary power animals are called Nagual in the Aztec language and Uay in the Maya language.

Michael Harner describes tutelary spirits among the Jivaro (Shuar people):

The tsentsak, these spirit helpers, or darts, are the main supernatural forces believed to cause illness and death in daily life. To the non-shaman they are normally invisible, and even shamans can perceive them only under the influence of natema (a hallucinogenic drink). Shamans send those spirit helpers into the victims' bodies to make them ill or to kill them. At other times, they may suck spirits sent by enemy shamans from the bodies of tribesmen suffering from witchcraft induced illness. The spirit helpers also form shields that protect their shaman masters from attacks. According to Jivaro concepts, each tsentsak has a natural and supernatural aspect. The magical darts natural aspect is that of an ordinary material object as seen without drinking the drug natema. But the supernatural and true aspect of the tsentsak is revealed to the shaman by taking natema. When he does this, the magical darts appear in new forms as demons and with new names. In their supernatural aspects, the tsentsak are not simply objects but spirit helpers in various forms, such as giant butterflies, jaguars, or monkeys, who actively assist the shaman in his tasks.[19]

Africa

In many of the animistic African religions, tutelaries appear in a variety of forms. The Binou cult of the Dogon people of Mali have totems around their villages.

See also

Notes

  1. ^ Pierre A. Riffard, Nouveau dictionnaire de l’ésotérisme, Paris: Payot, 2008, pp. 114-115, 136-137.
  2. ^ Plato, Apology of Socrates, 40 b.
  3. ^ Nicole Belayche, "Religious Actors in Daily Life: Practices and Beliefs," in A Companion to Roman Religion (Blackwell, 2007), p. 279.
  4. ^ Ittai Gradel, Emperor Worship and Roman Religion (Oxford University Press, 2002), pp. 104–105.
  5. ^ Michael Lipka, Roman Gods: A Conceptual Approach (Brill, 2009), pp. 20–21; Gradel, Emperor Worship and Roman Religion, p. 116.
  6. ^ Frank Bernstein, "Complex Rituals: Games and Processions in Republican Rome," in A Companion to Roman Religion, pp. 231ff.
  7. ^ Jörg Rüpke, Religion of the Romans (Polity Press, 2007, originally published in German 2001), pp. 132–133.
  8. ^ Lipka, Roman Gods, pp. 23–24.
  9. ^ Gary Forsythe, A Critical History of Early Rome: From Prehistory to the First Punic War (University of California Press, 2005, 2006), p. 128.
  10. ^ Rüpke, Religion of the Romans, p. 132, citing Macrobius Saturnalia 3.9.
  11. ^ P. G. P. Meyboom, The Nile Mosaic of Palestrina: Early Evidence of Egyptian Religion in Italy (Brill, 1995), preface (n.p. online) and p. 160.
  12. ^ Lipka, Roman Gods, pp. 126–127; Clifford Ando, "Exporting Roman Religion," in A Companion to Roman Religion (Blackwell, 2007), p. 441.
  13. ^ Lipka, Roman Gods, p. 123, citing Lucretius, De rerum natura 2.606–609.
  14. ^ Ton Derks, Gods, Temples, and Ritual Practices: The Transformation of Religious Ideas and Values in Roman Gaul (Amsterdam University Press, 1998), pp. 100, 105, 108–109, noting that "local elites … were well aware of the mythological tales connected with the various Roman gods, and in the choice of a tutelary god for their civitas or pagus opted deliberately for a deity who, in all his aspects, was most in keeping with their own perception of the world."
  15. ^ Valerie M. Warrior, Roman Religion (Cambridge University Press, 2006), pp. 28–29.
  16. ^ Martial, Epigrams 10.92, as cited by Warrior, Roman Religion, pp. 29–30.
  17. ^ Geoffrey Rickman, Roman Granaries and Store Buildings (Cambridge University Press, 1971), pp. 35, 52, 57, 313–314.
  18. ^ Gradel, Emperor Worship and Roman Religion, p. 11; Robert E.A. Palmer, The Archaic Community of the Romans (Cambridge University Press, 2009), p. 81 online.
  19. ^ Michael Harner, The Sound of Rushing Water, 1968.[page needed]

Wikimedia Foundation. 2010.

Игры ⚽ Нужно сделать НИР?

Look at other dictionaries:

  • tutelary — I. adjective Date: 1611 1. having the guardianship of a person or a thing < a tutelary goddess > 2. of or relating to a guardian II. noun (plural laries) Date: 1652 a tutelary power (as a deity) …   New Collegiate Dictionary

  • tutelary — /tooht l er ee, tyooht /, adj., n., pl. tutelaries. adj. 1. having the position of guardian or protector of a person, place, or thing: tutelary saint. 2. of or pertaining to a guardian or guardianship. n. 3. a person who has tutelary powers, as a …   Universalium

  • tutelary — tu•te•lar•y [[t]ˈtut lˌɛr i, ˈtyut [/t]] also tu•te•lar [[t] l ər[/t]] adj. n. pl. lar•ies 1) having the position of guardian or protector of a person, place, or thing 2) of or pertaining to a guardian or guardianship 3) a person who has tutelary …   From formal English to slang

  • Saman (deity) — Saman or Sumana or Samantha or Sumana Saman (Sumana Saman deviyo සුමන සමන් ‍දෙවි in Sinhala) is a deity, subject to local and indigenous belief and worship in Sri Lanka. Saman means the rising morning sun . His character is of historical… …   Wikipedia

  • Water deity — This article is about Water Deities. For the novel by Wilbur Smith, see River God. See also: Water and religion File:Poseidon sculLolisjxissenhagen 2005.jpg Poseidon, Greek god of seas and waters. A water deity is a deity in mythology associated… …   Wikipedia

  • Household deity — A Domovoi, or household spirit, found in the folklore of Eastern Europe. It is a survival belief from Slavic paganism. A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It… …   Wikipedia

  • Nezha (deity) — Nezha (on the left) in Fengshen Yanyi Nezha, Na Zha or Nata (Chinese: 哪吒; pinyin: Nézhā or Núozhā[1]; Pe̍h ōe jī: Lô chhia; is a Taoist protection deity, the trickster, originally of Chinese Bud …   Wikipedia

  • Nature deity — The Dryad by Evelyn De Morgan, depicting a Greek dryad or tree nymph The term nature deity typically refers to the concept of gods or goddesses in mythology associated with various perceived forces of nature . They feature commonly in… …   Wikipedia

  • Quintus Valerius Soranus — (b. circa 140–130 B.C.?, [Conrad Cichorius, “Zur Lebensgeschichte des Valerius Soranus,” Hermes 41 (1906), p. 67; American Journal of Philology 28 (1907) 468.] d. 82 B.C.) was a Latin poet, grammarian, and tribune of the people in the Late Roman… …   Wikipedia

  • Animal worship — (or zoolatry) refers to religious rituals involving animals, especially in pre modern societies, such as the glorification of animal deities, or animal sacrifice. The origins of animal worship have been the subject of many theories. The classical …   Wikipedia

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”