- Perennial philosophy
Perennial philosophy (Latin: "philosophia perennis" "eternal philosophy", also "Philosophia perennis et universalis") is the notion of the universal recurrence of
philosophicalinsight independent of epoch or culture, including universal truths on the nature of reality, humanityor consciousness( anthropological universals).
The term "philosophia perennis" was first used in the 16th century by
Agostino Steucoin his book entitled "De perenni philosophia libri X" (1540), in which scholastic philosophyis seen as the Christianpinnacle of wisdom to which all other philosophical currents in one way or another point. The idea was later taken up by the German mathematician and philosopher Gottfried Leibniz, who used it to designate the common, eternal philosophythat underlies all religions, and in particular the mystical streams within them. The term was popularized in more recent times by Aldous Huxleyin his 1945 book: " The Perennial Philosophy". The Hindu revivalistnotion of " Sanatana Dharma" has been taken as a translation of "philosophia perennis".Fact|date=September 2008
A "philosophia perennis" is also the central concept of the "
Traditionalist School" formalized in the writings of 20th century thinkers René Guénonand Frithjof Schuonand Ananda Coomaraswamy.
According to Huxley, the perennial philosophy is:
metaphysicthat recognizes a divine Reality substantial to the world of things and lives and minds; the psychologythat finds in the soul something similar to, or even identical with, divine Reality; the ethicthat places man's final end in the knowledge of the immanent and transcendent Ground of all being; the thing is immemorial and universal. Rudiments of the perennial philosophy may be found among the traditional lore of primitive peoples in every region of the world, and in its fully developed forms it has a place in every one of the higher religions
"The Perennial Philosophy", p. vii).
"The Buddha declined to make any statement in regard to the ultimate divine Reality. All he would talk about was Nirvana, which is the name of the experience that comes to the totally selfless and one-pointed. […] Maintaining, in this matter, the attitude of a strict operationalist, the Buddha would speak only of the spiritual experience, not of the metaphysical entity presumed by the theologians of other religions, as also of later Buddhism, to be the object and (since in contemplation the knower, the known and the knowledge are all one) at the same time the subject and substance of that experience."
"The Perennial Philosophy"
"The Perennial Philosophy is expressed most succinctly in the Sanskrit formula,
tat tvam asi('That thou art'); the Atman, or immanent eternal Self, is one with Brahman, the Absolute Principle of all existence; and the last end of every human being, is to discover the fact for himself, to find out who he really is."
Perennial tea ceremony
Meaning of life
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