Ousia

Ousia (Οὐσία) is the Ancient Greek noun formed on the feminine present participle of εἶναι (to be); it is analogous to the English participle being, and the modern philosophy adjectival ontic. Ousia is often translated (sometimes incorrectly) to Latin as substantia and essentia, and to English as substance and essence; and (loosely) also as (contextually) the Latin word accident (symbebekós).[1][2]

Contents

Philosophical and scientific use

Aristotle defined protai ousiai, or “primary substances”, in the Categories as that which is neither said of nor in any subject, e.g., “this human” in particular, or “this ox”. The genera in biology and other natural kinds are substances in a secondary sense, as universals, formally defined by the essential qualities of the primary substances; i.e., the individual members of those kinds.[3]

Much later, Martin Heidegger said that the original meaning of the word ousia was lost in its translation to the Latin, and, subsequently, in its translation to modern languages. For him, ousia means Being, not substance, that is, not some thing or some being that "stood"(-stance) "under"(sub-). Moreover, he also uses the bi-nomial parousia-apousia, denoting presence-absence, and hypostasis denoting existence.[citation needed][clarification needed]

Theological significance

New Testament

The word ousia is not used in the New Testament except in relation to the substance in the sense of goods twice in the parable of the Prodigal Son where the son asked his father to divide to him his inheritance, and then wasted it on riotous living.[4][5]

Early Christianity

Origen (d. 251) used ousia in defining God as one genus of ousia, while being three, distinct species of hypostasis: the Father, the Son, and the Holy Spirit. The Synods of Antioch condemned the word homoousios (same substance) because it originated in pagan Greek philosophy. The Catholic Encyclopedia entry for Paul of Samosata states:

It must be regarded as certain that the council, which condemned Paul, rejected the term homoousios; but, naturally, only in a false sense, used by Paul; not, it seems, because he meant by it a unity of Hypostasis in the Trinity (so St. Hilary), but because he intended, by it, a common substance, out of which both Father and Son proceeded, or which it divided between them — so St. Basil and St. Athanasius; but the question is not clear. The objectors to the Nicene doctrine in the fourth century made copious use of this disapproval of the Nicene word by a famous council.[6]

The generally agreed-upon meaning of ousia in Eastern Christianity is "all that subsists by itself and which has not its being in another"[7] - in contrast to hypostasis, which is used to mean "reality" or "existence".[8]

In 325 the First Council of Nicaea condemned Arianism and formulated a creed, which stated that in the Godhead the Son was Homoousios (same in substance) of the Father. However, controversy did not stop and many Eastern clerics rejected the term because of its earlier condemnation in the usage of Paul of Samosata. Subsequent Emperors Constantius II (reigned 337-361) and Valens (reigned 364-378) supported Arianism and theologians came up with alternative wordings like Homoios (similar) homoiousios (similar in substance), or Anomoios (unsimilar). While the Homoios achieved the support of several councils and the Emperors, those of an opposing view were suppressed. The adherents of the Homoiousios eventually joined forces with the (mostly Western) adherents of the Homoousios and accepted the formulation of the Nicene creed.

See also

References

  1. ^ Philosophical Dictionary: Erasmus-Extrinsic
  2. ^ Commentary on Aristotle's Physics
  3. ^ Cohen, S. Marc (2004). "Lecture on Categories". http://faculty.washington.edu/smcohen/433/catlec.htm. "Primary substances are fundamental in that “if they did not exist it would be impossible for any of the other things to exist”. [Categories, 2b5]" 
  4. ^ Thomas Mozley The creed or a philosophy 1893 p303 "III 'OUSIA' IN THE NEW TESTAMENT The only appearance of this word in the New Testament is in two successive verses of the Parable of the Prodigal Son. It there designates first the 'living' which the Prodigal Son compelled his father..."
  5. ^ Luke 15:12-13 Greek
  6. ^ http://www.newadvent.org/cathen/11589a.htm
  7. ^ St John Damascene gives the following definition of the conceptual value of the two terms in his Dialectic: Ousia is a thing that exists by itself, and which has need of nothing else for its consistency. Again, ousia is all that subsists by itself and which has not its being in another.Pg 50 The Mystical Theology of the Eastern Church, by Vladimir Lossky SVS Press, 1997. (ISBN 0-913836-31-1) James Clarke & Co Ltd, 1991. (ISBN 0-227-67919-9)
  8. ^ Hypostasis meaning existence in general Pg 51 The Mystical Theology of the Eastern Church, by Vladimir Lossky SVS Press, 1997. (ISBN 0-913836-31-1) James Clarke & Co Ltd, 1991. (ISBN 0-227-67919-9)

Bibliography

External links


Wikimedia Foundation. 2010.

Look at other dictionaries:

  • Ousia — Der griechische Begriff ousia (griechisch οὐσία) ist ein zentraler Begriff der antiken griechischen Metaphysik und Ontologie. Es handelt sich um ein vom Partizip seiend abgeleitetes Substantiv.[1] Die geläufigste und zugleich… …   Deutsch Wikipedia

  • Ousia — Substance (Aristote) La substance est la première des dix catégories dont Aristote a donné plusieurs listes différentes. Le mot « substance » est généralement utilisé en français pour traduire le grec ουσια, ousia, mais on le traduit… …   Wikipédia en Français

  • Ousia — ♦ A Greek word meaning essence/substance. The divine ousia was frequently a matter of theological discussion and debate. In the fourteenth century Hesychasts defended their visions by insisting what they saw was a divine energy and not the divine …   Medieval glossary

  • ousia — noun substance, essence …   Wiktionary

  • ousia — (Gk., substance, entity, being, essence, nature) The highest of the categories in Aristotle ; the one which picks out basic unified subjects. See being, substance, substrate …   Philosophy dictionary

  • ousia — ou·sia …   English syllables

  • Ousia —  (греч. бытие, субстанция; лат. essentia, substantia) ключевой философский и теологический термин, примененный Никейским собором (325) при указании на то, что Сын, Иисус Христос, принадлежит той же сущности, или субстанции, что и Бог Отец. Позже… …   Вестминстерский словарь теологических терминов

  • ousia — ˈüzēə, ˈüsēə, ˈüzh(ē)ə, ˈüsh(ē)ə noun ( s) Etymology: Greek, from ous (stem of ōn, present participle of einai to be) + ia y more at is 1. : true being : entity, essence …   Useful english dictionary

  • Ousia (band) — Ousia is a music ensemble from Minneapolis, Minnesota. The group classifies their music (a mixture of ambient, noise, and space rock) as Snowbient. Their current instrumentation consists of two guitars, bass, and synthesizers. Musically, their… …   Wikipedia

  • Ousia (disambiguation) — Ousia may refer to: Ousia, a philosophical term meaning essence Ousia (band), American band This disambiguation page lists articles associated with the same title. If an internal link led you here …   Wikipedia

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”