- Animal sacrifice
sacrificeis the ritualkilling of an animalas part of a religion. It is practised by many religions as a means of appeasing a god or gods or changing the course of nature. Animal sacrifice has turned up in almost all cultures, from the Hebrewsto the Greeks and Romans and from the Aztecsto the Yoruba.
Remnants of ancient rituals of animal sacrifice are apparent in many cultures, for example the Spanish
bullfights, or kapparosin Judaism, or ritual prescriptions for slaughtering procedures like shechitaor ḏabīḥah. Slaughtering lambs is a common practise in Islam (the meat being typically consumed, not burned).
Animal sacrifices were common throughout the
Ancient Near East, as well as some of the Mediterraneanislands. For example the Minoanculture of Phaistoson Cretereveals basins for animal sacrifice dating to the period 2000 to 1700 BC. [ [http://themodernantiquarian.com/site/10857/phaistos.html#fieldnotes C.Michael Hogan, "Knossos Fieldnotes", The Modern Antiquarian (2007)] ]
historical Vedic religion: Ashvamedha
Ancient Roman religion: Equus October, Tauromachy, Taurobolium
Ancient Greek religion: Holocaust (sacrifice), Hecatomb
Germanic paganism: Blót
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Many Jewish sources discuss the deeper meaning behind "korbanot". For example,
Sefer Hachinuchexplains that an individual bringing an animal sacrifice for a sin understands that he personally should have been sacrificed as punishment for the rebellion against Godinherent his the sin, but God mercifully accepts the sacrifice in his or her place. Furthermore, it is fitting that an animal is used as a sacrifice because at the moment of sin, the individual in question disregarded his elevated human soul, effectively acting as an animal.
References to animal sacrifice appear in the
New Testament, such as the parents of Jesussacrificing two doves () and the Apostle Paul performing a Naziritevow even after the death of Christ ().
The Christ is referred to by his apostles as "the
Lamb of God," the one to whom all sacrifices pointed (Hebrews 10).
Wealthy Muslims sacrifice an animal during the "Festival of Sacrifice" (
Eid ul-Adha). This is also the time of ( Hajj)(Pilgrimage to Mecca). Usually a sheepor goat(sometimes cattleor even camel) is sacrificed then distributed to the poor, in commemoration of God's forgiveness of Ibrahim( Abraham) from his vow to sacrifice his son Ismael.
Hindus are vegetarian, there are some temples in Indiaas well as Nepalwhere goats and chickens are sacrificed. These sacrifices are mainly done at mandirs following the Shaktischool of Hinduismwhere the female nature of Brahmanis worshipped in the form of Kali Maand Durga. Semmunisamy templein poosariyurvillage in Erodedistrict of Tamil Naduis one of the places where this festival takes place every year on the Tamil month of Chithirai. [ [http://epaper.timesofindia.com/Daily/skins/TOI/navigator.asp?Daily=TOICH&login=default Times of India, Chennai Edition, 4 May 2008] ]
Hindu way of animal sacrifice/slaughter is called
Jhatkawhere head of the animal is severed completely by a single blow of heavier sword . It is considered as the most merciful and painless death for the animal as spinal chord as well as blood supply to brain are severed immediately . Now a days a big slice of Hindu community disapprove & oppose animal sacrifice in the mane of religion and it has been phased out in many urban areas . It is still a traditional practice in many comparatively conservative rural areas and any attempt to stop that practice are met with resistance in some cases.
Latter Day Saints
Animal sacrifice was instituted in the
Book of the Law of the Lord, a scripture accepted by a minor Latter Day Saint faction known as the Church of Jesus Christ of Latter Day Saints (Strangite), founded by James J. Strangin 1844. Strang was a lawyer and newspaper editor from New York who had converted to Mormonism just prior to Joseph Smith's murder, and he claimed to have been appointed by Smith to succeed him as the Church President. Although the majority of Latter Day Saints rejected his claims, Strang managed to gain a sizable following before being murdered in 1856. [http://www.strangite.org/History.htm.]
In 1851, Strang announced publication of the Book of the Law of the Lord, purported to be a translation of the "Plates of Laban" that figure prominently in parts of
The Book of Mormon. Chapters 7 and 40 dealt with the topic of animal sacrifices. ["Book of the Law of the Lord: Being a Translation From the Egyptian of the Law Given to Moses in Sinai." (St. James, 1851), pp. 106-09. This article uses the expanded Edition of 1856: http://www.mormonbeliefs.com/book_of_the_law.htm. The 1851 edition is at http://www.strangite.org/Law.htm.]
Given the prohibition on sacrifices for sin contained in III Nephi 9:19-20, [Book of Mormon.] Strang did not require sin offerings. Rather, he focused on sacrifice as an element of religious celebrations, [Book of the Law, pp. 293-97. See also http://www.strangite.org/Offering.htm.] especially the commemoration of his own
coronationas king (July 8, 1850). [Book of the Law, pg. 293.] The head of every house, from the king to his lowest subject, was to offer "a heifer, or a lamb, or a dove. Every man a clean beast, or a clean fowl, according to his household." [Book of the Law, pp. 293-94.]
The killing of sacrifices was a prerogative of Strangite priests, [Book of the Law, pg. 199, note 2.] but female priests were specifically barred from participating in this aspect of the priestly office. [Book of the Law, pg. 199.]
"Firstfruits" offerings were also demanded of all Strangite agricultural harvests. [Book of the Law, pp. 295-97.] Animal sacrifices are no longer practiced by the Strangites, though belief in their correctness is still required.
In Santeria, such animal offerings constitute an extremely small portion of what are termed "ebos" – ritual activities that include offerings, prayer and deeds. Some villages in Greece also sacrifice animals to Orthodox saints in a practise known as kourbània.
Bans on ritual slaughter
Animals in Buddhism
Islam and animals
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