Nazim Al-Haqqani

Nazim Al-Haqqani
Sheikh Nazim Al-Haqqani
Born Mehmet Nâzım Adil
23 April 1922 (1922-04-23) (age 89)
Larnaca, Cyprus
Occupation Leader of the Naqshbandi Sufi Order
Religion Sunni Islam (Sufi)
Website
www.Saltanat.org

Mehmet Nâzım Adil (Turkish: Muhammed Nazım El-Hakkani Arabic: محمد ناظم الحقاني ‎, born April 23, 1922 (CE) / Sha'ban 26, 1340 AH), complete Muhammad Nazim Adil al-Qubrusi al-Haqqani, best known as Shaykh Nazim, is a Turkish Cypriot Sufi and leader of the Naqshbandi-Haqqani Order.[1]

Born in Larnaca, Cyprus, Nazim traces his lineage back to the 11th-century Sufi Saint Abdul Qadir Jilani and 13th-century mystical poet Jalaluddin Rumi.[2] His maternal and paternal grandfathers were sheikhs in the Qadiri and Mevlevi orders, respectively.[citation needed] As a child, the young Nazim showed a propensity towards spirituality that would determine his future. His father sent him to school to study secular knowledge during the day, followed by the evening in which he studied Islam at the local maktab.[citation needed] This is where he would learn the basics of Islamic law, jurisprudence, the hadith and Qur'anic exegesis.[citation needed]

Contents

Biography

Naqshbandi Seal

At a very young age, Nazim displayed unexplained talents in the form of explaining to his teachers what they were going to teach before it was introduced.[3] After completing secondary school in 1940, at the age of 18 Nazim moved to Istanbul, where two brothers and a sister were living. He studied chemical engineering at Istanbul University. While advancing in his non-religious studies, Nazim continued his education in Islamic theology and the Arabic language under the tutelage of Cemalettin Elassonli (d. 1955 CE). Nazim received a degree in chemical engineering, yet he would later state, "I felt no attraction to modern science. Rather, my heart was always drawn to the spiritual sciences."[citation needed] He later came to master not only his native tongue Turkish, but Arabic, English, and Greek as well.

At some point during his first year of life in Istanbul, Nazim met his first spiritual guide, Suleyman Erzurumi (d. 1948), who was a murshid in the Naqshbandi Order.

Nazim attended the gatherings of this particular shaykh which were held in the Sultan Ahmed Mosque. Here he learned the basic spiritual methods of the Naqshbandi Order, in addition to those of the Qadiri and the Mevlevi. His focus on spirituality was further reinforced by the unexpected death of an elder brother who died serving as a doctor in World War II.[citation needed] Shortly after obtaining his degree, Nazim received inspiration to go to Damascus in order to find the famed Naqshbandi master, Abdullah al-Fa'izi ad-Daghestani. He obtained permission from Shaykh Erzurumi to leave Istanbul and in 1944 he arrived in Syria, although the unrest caused by the Vichy French government prevented his entry into Damascus until 1945.[citation needed] Upon meeting with the master, whose tekke is located on the slopes of the Jabal Qasyoun, Nazim took his hand in bay'ah, or initiation.[citation needed]

Shortly thereafter Abdullah Daghestani ordered Nazim to return to his native Cyprus to deliver spiritual guidance. Abdullah also reportedly conferred the title of "Shaykh" to Nazim, (though there is no reliable evidence for this), thus giving him the legitimacy to speak on behalf of the Naqshbandi Order.[citation needed]

While in Cyprus, Nazim came into conflict with pro-Atatürk governing body of the Turkish community of the island. His repeated act of making the adhan in Arabic rather than the prescribed Turkish brought several lawsuits against him and there were some 114 cases lodged against him for crimes against the secular order.[citation needed] Nevertheless all these were dropped shortly thereafter with the coming to power of Adnan Menderes in Turkey, whose government opted for a more tolerant approach to Islamic traditions.

Nazim moved back to Damascus in 1952, when he was wed to the daughter of one of the murids of Abdullah Daghestani, Amina Adil, whose family came to settle in Syria after fleeing Soviet rule of their native Kazan. From that time, Nazim took up residence in Damascus, and every year he would visit Cyprus for at least three months. The couple have two daughters and two sons.[citation needed]

Worldwide mission work

In the year following the death of Abdullah Fa'izi ad-Daghestani in 1973, Nazim began visiting Western Europe, travelling every year from the Middle East to London. On his return trips to Damascus, he would often drive by car through the former Yugoslavia, spending time visiting the Muslim communities there. It became his practice to spend the month of Ramadan in the large centre established in London. In 2000 this practice was discontinued.

In 1997, Nazim visited Daghestan, the homeland of his murshid, Abdullah Fa'izi ad-Daghestani. He also made repeated visits to Uzbekistan were he made the pilgrimage to the tomb of the eponymous founder of the Naqshbandi Order, Shah Baha'uddin Naqshband.

In 1991, Nazim visited the United States for the first time. At that time Nazim made the first of four nationwide tours, during the course of which he brought several hundred individuals into the fold of Islam.

In 1996, Nazim was guest of honour at the First International Islamic Unity Conference. Over 8,000 people attended this conference, which included major Islamic scholars from around the world and whose theme focused on Islamic spirituality. While in the United States, Nazim gave widely attended speeches and associations and dhikr gatherings in a number of venues, including churches, temples, universities, mosques and New Age centres.

In 1998, Nazim was again chief guest of honour at the Second International Islamic Unity Conference, held in Washington DC. Attended by over 6000 people, the highlight of this conference was the ringing denunciation of terrorism by Nazim to the 160 Islamic scholars and VIPs from around the world, including the current Grand Mufti of Egypt, Grand Muftis of Russia and neighbouring nations and dignitaries from Malaysia, Indonesia, the Middle East and Africa.

Later in 1998, Nazim traveled to South Africa, accompanied by a large contingent of students from around the globe. There he visited Cape Town, Johannesburg and Durban, in each city giving lectures in mosques filled to capacity.

In 2001, Nazim, made the 2001 "Naqshbandi-Haqqani Eastern World Tour of the Muslim World", starting in Uzbekistan, from where he then travelled to Japan, Singapore, Indonesia, Malaysia, Sri Lanka and Pakistan. In the course of this journey, Nazim met with people of all walks of life, from the highest dignitaries and leaders to the common folk. The Shaykh, despite his advanced age, was able to maintain an incredibly hectic schedule of meetings, speeches, dhikr gatherings and spiritual gatherings with little or no rest for a period of forty days and covering a distance of over 15,000 miles.

Nazim made his last trip to the United States in 2000, during which he was invited to speak at a United Nations conference on Religion and Spirituality.

Sheikh Nazim's Dergah

Nazim has had close relations with several notable politicians, notably the late president of Turkey, Turgut Ozal, as well as the ex Turkish Cypriot leader, Rauf Denktaş. During his travels in Southeast Asia he gave his spiritual blessings to His Majesty Sultan Hassanal Bolkiah of Brunei. His Highness Sri Sultan Hamengkubuwono X of Yogyakarta and several members of Malaysia's royal families, including His Highness Prince Raja Dato' Seri Ashman Shah have taken initiation into the Naqshbandi-Haqqani Order at his hand. He also traveled on numerous occasions to India, Pakistan, and Sri Lanka where he has been received with great fanfare. In the late 1990s he visited South Africa where he established contacts with the Sunni Muslim community. Nazim has made the pilgrimage to Mecca (hajj) some 27 times.

Nazim rarely travels abroad nowadays. As of 2010 he mainly resides in his family home and spiritual dergah in the town of Lefke, Northern Cyprus, where he is still visited by hundreds of murids each week.

A website which is authorized by and dedicated to Maulana Nazim is Sufilive.com. In 2010 his own official online journal Saltanat.org went online. It provides articles written by him and broadcasts his lectures via livestream. For a comprehensive account of the teachings of Sheikh Nazim, a website approved and authorized by Sheikh Nazim, which is also often referred to as the Sheikh Nazim Website is also online. See http://sheiknazim.ws. This website has the distinction of being the first website through which ONLINE BAYYATH was given on the specific instructions of Sheikh Nazim.

Nazim and his organisations are not connected to the Haqqani network that is active in Afghanistan and Pakistan.

Visiting Nazim Al Haqqani

Hundreds of people (from varying faith traditions) visit Nazim each month at his home and derga in Lefke, Cyprus where followers from every country come to share in the blessings of this living Sufi Master. The derga is a unique environment that must be experienced to be understood. Jokingly referred to as a 'mental house,' as most aspirants are struggling to let go of something, Nazim, now almost ninety, still greets his visitors and allows time to meet with most persons coming to see him. Men may stay in the Derga and enjoy at least one meal a day and women stay in the ladies guest house within walking distance and are permitted access to Nazim's home during part of the day. Many other accommodations run by his followers are available for people to stay if wishing for a more comfortable environment. Information about most places to stay can be found at Where to stay in Lefke.

Saltanat

Saltanat is a life system to provide a safe way out for mankind.[clarification needed] Saltanat addresses the situation humanity finds itself in. At the opposite end of the spectrum from Saltanat is Democracy. A system, some say, humiliates and oppresses mankind. Saltanat's aim is to bring humanity back to its honourable and lofty station.

Saltanat, as a subject, is led by Sheikh Nazim Al-Haqqani Saltanat of the Naqshbandi Golden Chain Sufi Order but was also supported by previous Sultans of the Ottoman Empire. Saltanat is different from Sultanate. According to an authorized deputy of Nazim, "The ministers of the Sultanate are kings, and the Ministers of the Saltanat are the Awliya...Saltanat, not Sultanate, is correctly defined as the Islamic doctrine of Imamate"[4]


The Spiritual Ranks Of Sheikh Nazim

For information on the Spiritual Ranks of Moulana Sheikh Nazim one can read "HAQIQAT UL HAQQANI" written by one of Moulana Sheikh Nazim's most trusted Khaliphas, Sheikh Adnan Kabbani. The Concept of Sultan ul Awliya, the Power of the Naqshbandi Tariqa, the Spiritual Grants given to Sheikh Nazim by Allah Almighty,the Quality of Awliya and the Miracle of Miracles are some of the topics that are dealt with in this wonderful book. Sheikh Nazim has also endorsed and approved this book. See the link http://www.sheiknazim2.com/haqiqat.html

References

External links


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