Matthew 3:15

Matthew 3:15
The Baptism of Christ, by Piero della Francesca, 1449

Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked saying that he should be the one baptized. In this verse Jesus explains why it is he that should be baptized.

In the King James Version of the Bible the text reads:

And Jesus answering said unto him,
Suffer it to be so now: for thus
it becometh us to fulfil all
righteousness. Then he suffered him

The World English Bible translates the passage as:

But Jesus, answering, said to him,
"Allow it now, for this is the
fitting way for us to fulfill all
righteousness." Then he allowed him.

For a collection of other versions see BibRef Matthew 3:15

These are the first words spoken by Jesus in the Gospel of Matthew. Since traditionally the Gospel of Matthew is placed as the first book of the New Testament, these are the first words spoken by Jesus in the entire Bible. However they are not very well known or much quoted. Scholars have paid considerable attention to them, mainly because of their vagueness.

Like the previous verse this one only occurs in Matthew. Many scholars see this section as an add-on attempting to explain why the messiah is baptized by someone much lower than he is.[1] The phrase "fulfill all righteousness" is a problematic one. Righteousness is an important concept in Matthew and it generally means obedience to God. Matthew also often uses the word fulfill, with it almost always referring to an Old Testament prophecy that Jesus is fulfilling. Hill notes that the phrase could thus be interpreted as Jesus fulfilling divine rules of which only he is aware.[2] Cullman emphasizes the word all and argues that Jesus' baptism is to obtain righteousness for all humanity. Harrington links the fulfillment not to the Old Testament but to the discussion of fruits of repentance at Matthew 3:8.[3]

A second important issue is why Jesus, who is sinless, should go through a ritual that is designed to cleanse all sins. There are two main explanations of this. One is that Jesus by being baptized is setting a good example for the rest of humanity, that while he does not himself need the cleansing he is showing how important it is for others. The second view is that Jesus' being baptized is part of the process of taking on the burden of the sins of all humanity.[4]

References

  1. ^ Albright, W.F. and C.S. Mann. "Matthew." The Anchor Bible Series. New York: Doubleday & Company, 1971.
  2. ^ Hill, David. The Gospel of Matthew. Grand Rapids: Eerdmans, 1981
  3. ^ Harrington, Daniel J. The Gospel of Matthew. Liturgical Press, 1991 pg. 62
  4. ^ Clarke, Howard W. The Gospel of Matthew and its Readers: A Historical Introduction to the First Gospel. Bloomington: Indiana University Press, 2003.


Gospel of Matthew
Preceded by:
Matthew 3:14
Chapter 3 Followed by:
Matthew 3:16

Wikimedia Foundation. 2010.

Игры ⚽ Поможем сделать НИР

Look at other dictionaries:

  • Matthew — ist eine englische Form von Matthias und der Vorname folgender Personen: Matthew Bentley (* 1979), US amerikanischer Wrestler Matthew Best (* 1957), britischer Dirigent Matthew Broderick (* 1962), US amerikanischer Schauspieler Matthew Delaney… …   Deutsch Wikipedia

  • Matthew 2:23 — is the twenty third verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just returned from Egypt and in this verse are said to settle in Nazareth. This is the final verse of Matthew… …   Wikipedia

  • Matthew 5:22 — is the twenty second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the first of what have traditionally been known as the Antitheses, in which Jesus compares the current… …   Wikipedia

  • Matthew — 1 Matthew 2 Matthew 3 Matthew 4 Matthew 5 Matthew 6 Matthew 7 Matthew 8 Matthew 9 Matthew 10 Matthew 11 Matthew 12 …   The King James version of the Bible

  • Matthew 28:12 — is the twelfth verse of the twenty eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection …   Wikipedia

  • Matthew 4:14–15 — Matthew 4:14 15 are the fourteenth and fifteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth… …   Wikipedia

  • Matthew 4:16 — is the sixteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. This verse contains …   Wikipedia

  • Matthew 1:17 — is the seventeenth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is the conclusion to the section where the genealogy of Joseph, the father of Jesus, is listed. Contents 1 Text 2 Reasons for the summary 3 …   Wikipedia

  • Matthew 28:11 — is the eleventh verse of the twenty eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection …   Wikipedia

  • Matthew 28:8 — is the eight verse of the twenty eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and the other Mary had just encountered an angel has appeared at the empty tomb of… …   Wikipedia

  • Matthew 3:11 — is the tenth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist. In this verse he predicts that he will be followed by someone much greater than… …   Wikipedia

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”